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PROVA DE ARTISTA – Um filme de José Joffily. Cinco jovens músicos perseguem o sonho de integrar uma grande orquestra sinfônica. brocapazbebuh.ml - Download as PDF File .pdf) or read online. EU DISSE ADEUS AO NAMORO. Cargado por. Anne Louise Marostica. C. Relacionamento. Uploaded by All Rights Reserved. Download as DOCX, PDF, TXT or read online from Scribd . A arte do namoro • Atração natural
New cultural connections in certain groups free them to have new ways of seeing things, speaking, thinking and acting that renew relationships and affections. This meeting of the arts, healthcare and culture has given rise to a new field of knowledge at their interface, which gives new dimensions to each of these terms. Healthcare comes to also have a relationship with the possibility of experiencing creativity, participating in social exchanges and having access to cultural experiences.
Likewise, artistic and cultural manifestations come to be understood as capable of contributing towards producing healthcare and subjectivity, and thus having the capacity to reorient ways of living, becoming ill and caring for oneself and for others.
Through mobilization of either governmental or nongovernmental organizations, the emergence of common points of collective connection motivated by accomplishments that are recognized as artistic has been increasingly shown to be necessary for posing the problems of managing day-to-day life and for resisting hegemonic scenarios for colonizing their potency.
This can also be called the arts of contemporary life.
These arts have formed part of the editorial project of the journal Interface since the time of its first issues, given that this periodical was conceived with the aim of addressing questions within public health in an interdisciplinary manner, thereby linking the topics of education and communication to the field of healthcare. The effort to construct a dialogue between artistic expression and the content of published texts was thus related to the perspective of this editorial project, which was also guided by knowledge production methods based on the sensibilities that belong to the arts.
Cienc Saude Colet. In this regard, the Creation section of the journal, in which "reflective texts of greater freedom of form, with emphasis on iconographic, poetic and literary language, etc.
Interface Botucatu. The paper " Arte y Salud: Art and Healthcare: According to the authors, the sociopolitical context that has made it possible for this field to emerge was marked by new cross-cutting agendas within social policy, based on the idea of human development and concerned about issues of social inclusion, community practices and sustainable development.
In the same manner, cultural policies have also caused artistic and cultural practices to taken on an important protagonist role as strategies and tools for promoting inclusion and the struggle against social inequalities. In only one image can a forehead and part of a face be seen, and even in this case, looking down, as if in submission to the observer. These photographs are also much larger, thereby providing for detailed scrutiny of their content.
The originally black and white images are highlighted in red around the swirls made by the hair. The size also reveals brief notes made in the margins of the portraits, suggesting that these were individuals under some kind of institutional control and that they are being studied in some way, like psychiatric patients or prisoners.
In a way that is analogous to the official company photos, these certainly once served to confer authority on some disciplinary power that founded and justified systems of regulation.
This power is known to have drawn on physiognomic types, such as the shape of the skull and face, which supposedly governed the behaviour of those who transgressed socially-agreed norms. The photographic archive from which these images are taken is, however, a neutral collection of visual information, serving—through the selection, combination, and comparison of the portraits—not the affirmation of more or less arbitrarily chosen models, but an explanation and manipulation of one dimension of reality.
Although the images depict unique lives, they also make them equal and indistinct, a mere list of elements to provide empirical proof of generic discursive statements. By recontextualising a part of this specific archive in her work, the artist once again demonstrates how the photographic medium can veil what it supposedly reveals, without, however, failing to provide information on what is not immediately visible.
This defensive strategy does not, however, succeed in recovering the broken social ties; as such nicknames are soon also listed in other files and deprived of an unequivocal relation to individual subjects, as is paradoxically evidenced by their appearance in this piece.
In this piece, there is almost nothing to be seen, except for the moving image of a supposedly old and scratched film, stained by fungi and in an advanced state of decay. There are sounds, apparently only of the wind and the sea.
However, although the image and the voice of the Portuguese explorer are removed—thereby expunging that which individualises and confers immediate identity—the latter is at least recorded in the form of written subtitles. It is not an indistinct form of speech, but that spoken by people who perform specific functions in the group they belong to captains, priests, soldiers, scribes This artifice bestows on the words the power to describe the encounter with the other, but also to define those who are strange to them the Indians in an undifferentiated way.
If the subtitles allow the viewer to imagine the scenes that accompany them—thus in some measure recovering the images that the video suppresses—they also contaminate them with the view of a world where difference is viewed merely as a deviation from a presumed normality.
Using little more than the printed word, Vera Cruz also demonstrates how film—even, or perhaps especially, the historical, photographic, documentary film—can be an instrument for inculcating hierarchies and thereby annulling the supposed right to narrate life from different perspectives with equanimity. This reinforces the idea that a text, just like an image created by someone or of something, may serve as an instrument of social forgetting.
This piece comprises a set of prosaic writings taken from newspapers, in which there is always some kind of allusion to photographs. From such texts written to be read and practically forgotten in the course of a day, the artist removes the names of the individuals mentioned and replaces them only with initials the farmer X. The writings are thus deprived of any marks of human individuation, thereby reducing their power as evidence and divesting their protagonists of any clear identity.
The oblivion to which they were originally destined is thus highlighted and confirmed. This offering to the imagination of an archive of images is also present in the installation Farewell Ceremony , made up of about forty photographs of newly-weds, in which the grooms, dressed in the customary fashion, are posed inside cars or on motorbikes. Instead of capturing intimate moments, these images bear witness to scenes that existed only to be photographed and have preserved therefore their singularity.
For this reason, these black and white images are somehow imbued with an unequivocally nostalgic tone. Each one pulses with a referent, coming from an unmistakable moment in life: when two people stand together to celebrate a project of shared affection.
Magnified and organised as a grid on the wall—a form of spatial organisation that makes what is unique only one of a kind—, these photographs end up, however, diluting what once was of distinctive in the individual expectations of each couple, thereby confirming the annulling role of otherness that archives possess.
The unknown and irretrievable length of time that has passed since these scenes were recorded also serves to frustrate the expectation of individuality that they provide. These physical alterations in fact serve as indicators that, by being fixed in photographic images, these couples have not only become eternal, but also, in a precise sense of the word, dead; for they inhabit the images, from the very moment they were inscribed in them by a social ritual, as beings vulnerable to what is to come.
This immobility of the portraits in time also reminds the viewer—by opposition to the progressive ageing process to which the men and women photographed in Farewell Ceremony are inevitably subject—of the inevitability of her or his own death. It is precisely this specular and sombre relation to the work—caused by the weakening of the relation between the images presented and something specific to them—which invites the viewer to remember and project personal narratives into these photographs which have been made to seem alike by the artist.
The variety of events lived through by the viewer also were, however—like those of almost anyone—, many of them registered in photographs, freeing those who participated in them of the need to remember.
Instead of memories, only images can be kept, given that they prove and evoke presence in places near or far and participation in rites of encounter or passage. However, as memory is defined by imprecision, fluidity and even capacity for error, photography is the depository of the belief of one who only attests and confirms facts; while one mimics errant past events in seeking to recreate them in thought, the other reduces them to a precise and single portrait, making it less an instrument for remembering than—by subtracting doubt—an agent of forgetting.
For being the conventional support for photographs, putting them together in an arbitrary narrative, photograph albums are spaces for registering and forgetting individual lives, occupying a privileged position in the affirmation of the ambivalence of this way of fixing and reproducing images.
They are instruments that bring together sets of photographs, prove that someone belongs to a family circle and to a particular age, but, at the same time, deprive them of the complexity of their belonging. In extreme cases, the function of albums as depositories of memory seems to be actively put to the test, as they are often thrown out or sold for next to nothing.
By way of a visual confrontation with this collection of archives—supposed vehicles for forgetting what is subtle and uncertain—she paradoxically seeks to find in photography the function of activating the shifting memory of a fact, and not only admitting, through the certainty that an image brings, its unequivocal past occurrence.
At first sight, however—using a strategy that only highlights the position she espouses—the piece frustrates the eye, as it encounters, laid out on small tables arranged in groups, not the albums themselves, but the photographs from their covers printed on brilliant acrylic surfaces, each accompanied by a number from 1 to The objects referred to—the albums for collecting images—can be seen immediately under these covers, enclosed in a transparent case of the same material and partly concealed from view.
Unable to touch them and only obliquely visible in the sort of display case in which they are enclosed, they seem only to serve as proof that the photographs on display relate to originals that may not be opened. These display-cases also express, in the colours with which cover them, an order that is constructed and imposed on the articles placed therein, just as in any other library.
Each of the albums on display is colour-coded by way of a double territorial belonging: the continent on which the photographs contained in them were actually taken indicated by the colours on the lid and the continent on which they were found indicated by the colours of the friezes.
Maps of the world installed on the wall nearby each group of four or five of these display-cases are marked with pins which inform the ultimate destination of the albums exhibited and whose heads bear their catalogue numbers and the colours identifying their place of origin.
By blocking visual access to the private narratives probably contained in each album, the artist clearly unstitches the intimate relation that photographs have with the time and place they were taken, making them, through this imposition of blindness, belong to an indistinct place and an imprecise time. She therefore hides images so that only from the way they are catalogued can they be made available and reinvented, on the basis of various references in the minds of the observers who cannot actually see them.
One is a card-index for each of the one hundred albums, in which it is possible to read descriptions of their physical characteristics and supposed or proven iconographic content.
Por que homens e mulheres traem? Rio de Janeiro: Best Bolso, Cyberkids: Children in the Information Age. London: Routledge Falmer, Sexualidades no ponto.
Na rede com os T-Lovers: o uso de plataformas da internet como instrumento de pesquisa.
Como Conquistar Um Homem – 3 Coisas Básicas Que Cada Mulher Deveria Fazer Para Atrair Um Homem!
Cadernos Pagu, n.O Reinaldo. The graduation ceremony began with the national anthem and the recitation of the Military Police Special Bulletin. It took place in Russia from 14 June to 15 July O casal tem dois filhos, Jasmine e James.
Legend of the Fist: This immobility of the portraits in time also reminds the viewer—by opposition to the progressive ageing process to which the men and women photographed in Farewell Ceremony are inevitably subject—of the inevitability of her or his own death. In this piece, there is almost nothing to be seen, except for the moving image of a supposedly old and scratched film, stained by fungi and in an advanced state of decay.
O Retorno de Chen Zhen. Using little more than the printed word, Vera Cruz also demonstrates how film—even, or perhaps especially, the historical, photographic, documentary film—can be an instrument for inculcating hierarchies and thereby annulling the supposed right to narrate life from different perspectives with equanimity.
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